I am among you. Happy are those who believe this truth and who take advantage of this time about which the Scriptures have spoken thus: "there will come a time when God must be honoured and loved by men as He desires."
The Scriptures then go on to ask: "Why" and answer "Because He alone is worthy of honour, love and praise forever!"
Moses received from Me as the first of the ten commandments, this command to be communicated to men: "Love and worship God!"
Those who are already Christians may say: We have loved you since we were born or since our conversion, as we often say in the Lord's Prayer: Our Father, Who art in heaven!'" Yes, My children, it is true, you do love Me and honour Me when you say the first part of the 'Our Father;, but continue with the other request and you will see:
"Hallowed be Thy name!" Is My name being blessed? Continue:
"Thy kingdom come!" Has my kingdom come? You honour very fervently the Kingship of My Son Jesus, it is true, and in Him, you are honouring Me! But will you deny your Father this great glory of proclaiming Him 'King', or at least, of letting Me reign until all men can know and love Me?
I desire you to celebrate this feast of the Kingship of My Son in reparation for the insults He received before Pilate and from the soldiers who scourged His holy and innocent humanity. I ask you not to suspend this feast, but, on the contrary, to celebrate it enthusiastically and fervently; but in order that everyone may really know this King, they must know His kingdom as well. Now, to achieve this dual knowledge perfectly, it is also necessary to know the Father of this King, the Maker of this kingdom.
Truly, My children, the Church - this society I entrusted My Son to found-will complete its work by honouring Him Who is its Author: your Father and Creator.
The Scriptures then go on to ask: "Why" and answer "Because He alone is worthy of honour, love and praise forever!"
Moses received from Me as the first of the ten commandments, this command to be communicated to men: "Love and worship God!"
Those who are already Christians may say: We have loved you since we were born or since our conversion, as we often say in the Lord's Prayer: Our Father, Who art in heaven!'" Yes, My children, it is true, you do love Me and honour Me when you say the first part of the 'Our Father;, but continue with the other request and you will see:
"Hallowed be Thy name!" Is My name being blessed? Continue:
"Thy kingdom come!" Has my kingdom come? You honour very fervently the Kingship of My Son Jesus, it is true, and in Him, you are honouring Me! But will you deny your Father this great glory of proclaiming Him 'King', or at least, of letting Me reign until all men can know and love Me?
I desire you to celebrate this feast of the Kingship of My Son in reparation for the insults He received before Pilate and from the soldiers who scourged His holy and innocent humanity. I ask you not to suspend this feast, but, on the contrary, to celebrate it enthusiastically and fervently; but in order that everyone may really know this King, they must know His kingdom as well. Now, to achieve this dual knowledge perfectly, it is also necessary to know the Father of this King, the Maker of this kingdom.
Truly, My children, the Church - this society I entrusted My Son to found-will complete its work by honouring Him Who is its Author: your Father and Creator.
Reflection from Bromar4
When Father says that, "I am among you. Happy are those who believe this truth and who take advantage of this time about which the Scriptures have spoken thus: "there will come a time when God must be honoured and loved by men as He desires.", He is alluding another truth; happiness is the fruition of lived faith. And also this truth, that the truth sets us free. To believe that He is with us makes us happy. He then says that it will happen that God will be honored and loved by all men, "Thy kingdom come, Thy will be done on earth as it is in heaven." He asked us to pray this way, and at the same time prophesies that it will happen. As always, He only asks us to seek that which He already desires to grant to us. And since Father says that we should take advantage of this time then it means that He is giving us this grace at this time, namely, to honor and love Him as He desires.
He then goes on to say, essentially, that it makes no sense for anyone to fervently honor the kingship of Jesus, and not also desire the Feast of the Father of all Mankind. Father alludes to people somehow thinking that one necessarily opposes the other. And then states "that in order that everyone may really know this King, they must know His kingdom as well. Now, to achieve this dual knowledge perfectly, it is also necessary to know the Father of this King, the Maker of this kingdom." To put it simply, if Jesus is the King and we recognize Him as such, what is the difficulty in recognizing that King Jesus' father, The Father, is where Jesus' Kingship comes from and is sustained by, and consequently deserves to honored as such? Furthermore, to honor the Father as the Father of all Mankind is to honor the Kingship of Jesus to its natural fullness. And to resist that notion or to reject it is to not accept fully the Kingship of Jesus, since His sole mission in His suffering death and resurrection, was to reconcile mankind to the Father, and to do this for the Father's sake since it was the Father's will. While it is true, as the Father states, that to love and honor Jesus is to love and honor the Father, the converse must be true as well, that to truly love and honor the Son we must love and honor the Father or else it is not true love and honor of the Son, as Jesus said; the Father and I are one, and, I can only do and speak what I see and hear from My Father, and I have come to do My Father's will.
Pax Et Bonum
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